Book review: Planned Parenthood, CPH 1959

This is a book published by CPH in 1959, authored by (otherwise conservative) Professor Alfred M. Rehwinkel of Concordia Theological Seminary in St. Louis.

I just finished reading both this and the 1936 edition of For Better, Not For Worse by Walter Maier (also published by CPH). It's absolutely amazing to see the change in attitude which occurred in the span of two decades, where CPH would then publish a book which praised Margaret Sanger and her "Planned Parenthood" clinics.

Here are some selected excerpts from this fateful volume by Prof. Rehwinkel. First, he defines the term which is the title of his book, one which he borrowed from Margaret Sanger:

"Planned parenthood, then, means to apply to the function of begetting children and the establishment of the family the same intelligence, experience, judgment, and careful weighing of all the consequences for those concerned as a man would normally apply to any other life situation where an important decision must be made. ...That to this end they voluntarily regulate the frequency of pregnancy and set limits to the number of possible offspring by the use of artificial devices recommended for that purpose by the medical profession, governed in their decision by the exigencies of the existing circumstances." [page 9]

Remember that this is said in a positive context!

"The emerging but still groping and uncertain public opinion on birth control found an enthusiastic champion in the person of a brilliant young woman by the name of Margaret Higgens Sanger." [page 32]

He then proceeds to tell her life story and boast of her brave struggle to see the legalization of birth control.

"This state of affairs became a nightmare for the sensitive soul of Margaret Sanger. Fear of another pregnancy filled the heart of every poor woman that she came in contact with. The question that met her was always the same: 'What can I do to keep from it?' or 'What can I do to get out of it?'

"These appalling conditions haunted Margaret Sanger day and night. She appealed to the doctors to do something about it, but they refused... The struggle was a hard and a bitter one. Very few men or women had the courage to share with her the odium of public disapproval, though they might share her general ideas. She was harassed by law enforcement agencies, repeatedly suffered imprisonment, and even her husband had to go to jail for a considerable time merely for having handed to an investigator a pamphlet published by his wife on the use of contraceptives. But Margaret Sanger was determined to carry on until Anthony Comstock laws had been repealed or modified and the public opinion had been enlightened." [pages 34-35]

What a heroine!

"And it is a noteworthy fact that approximately 60% of those who answered the questionnaire prepared by Rev. Paul G. Hansen of Denver, Colo., for the Family Life Committee of the Board of Parish Education of the Lutheran Church - Missouri Synod (ca. 1953) favored a judicious practice of birth control, which seems to indicate that the position of the church is no longer convincing for a great many of its members" [page 44]

Ahhh! Theology by public opinion.

"And what complicates these difficulties still more is the fact that the Bible is not as specific in these matters as it is in other areas of Christian life. It is no wonder therefore that pious and learned theologians from the great Saint Augustine to present-day Christian scholars have wrestled with this problem and have arrived at conflicting conclusions." [page 47]

It is a wonder to me that a supposedly learned theologian such as Prof. Rehwinkel would make such an ignorant statement as this. Was he simply unaware of the unanimity of exegetical conclusions found on this issue among our fathers in the faith? One would be hard pressed to find an issue about which all previous generations have spoken with more of one voice.

"And now, if we turn to the Sacred Scriptures for a clear and definite word or directive regarding birth control, we discover to our discomfort that the Bible is surprisingly silent on the subject." [page 48]

Only because he refuses to see what all those who came before him saw Scripture saying. Such blindness is what leads Rehwinkel to conclude that:

"...children may not always and under all circumstances be a blessing and therefore be desired by man." [page 56]

That's exactly the attitude that comes from not listening to the countless places Scripture contradicts Rehwinkel's assertion on this very point.

"Can planned parenthood or birth control as defined in Chapter II ever be considered right and permissible for Christian parents, or is it wrong and sinful in its very nature?

...The answer to the second part of the question is no." [page 88]

Then he proceeds to give unproven conclusions as to why the answer to the first part of the question is yes. Proceeding from there, he writes:

"When and under what circumstances are Christian husbands and wives free to exercise that liberty and resort to the use of contraceptives in marriage with a good conscience?" [page 92]

Now where do you think a good Lutheran theologian would direct a Christian couple for advice in such a situation of casuistry?

"Husband and wife confronted with such a decision are urged to consult a competent physician and under circumstances also a psychologist or a psychiatrist and their spiritual adviser. Attention may also be called to planned parenthood clinics found in most of the larger cities of the United States. They are staffed with a professional personnel and are ready to serve with expert advice and aid. In most cases they will be listed in the telephone directory under 'Planned Parenthood Association.'" [page 92-93]

Now, after all that HORRIBLE advice, Prof. Rehwinkel writes:

On the other hand, to fix the size of a family at the very outset, at one, two, or possibly three would be a presumptuous arrogating to themselves prerogatives that belong to God. In the first place, they must remember that they are not alone in this but copartners [sic] with God himself. It is God who creates new lives. Husbands and wives are merely the agents through whom God performs this miracle. We confess in the explanation of the First Article of the Apostles' Creed: 'I believe that God has made me and all creatures.'

In the second place, they are not even free to make such a decision. They are not absolute masters of their own lives and destinies. God may withhold all children from them.

Without this final sentence, I would have thought Rehwinkel was reversing everything he had said previously in this book. He seems on the verge of correcting himself when he says that to "fix the size of a family at the very outset, at one, two, or possibly three would be a presumptuous arrogating to themselves prerogatives that belong to God." Since he believes Scripture does not address this, where does he get this conclusion? If limiting family size to one, two, or three, is arrogating prerogatives that belong to God, then why isn't intentionally limiting family size to five or six?

Regardless, perhaps the final sentence of this excerpt reveals Rehwinkel's purpose in saying this. He has indicated thus far in his book that it is perfectly fine for people to limit their family size (with the exception of being voluntarily childless). Perhaps here he just wants them to realize that God may limit it even more than they intended!

On this next point, Rehwinkel shows his ignorance of the inevitable outcome of what he is promoting:

The opponents of birth control also raised this objection, that it would have disastrous consequences on the population and the economic conditions of the country.

...There is no evidence in history that birth control had an adverse effect on the economic status of a country. ...Besides, birth control is not synonymous with race suicide. It is not intended to limit families to one, two, or three children... [page 104]

If Rehwinkel could have only seen what a few decades would bring (see the figures I provided in my earlier post below) perhaps this book would never have been written, or maybe he would have written AGAINST planned parenthood as he should have. We are now at only replacement level fertility (at best), with man and wife having on the average about two children. Our economy is also in great danger because of the aging population and the lack of young workers to support it. And it's becoming virtually impossible for Lutheran young people to find other Lutherans to marry! In his forward to Planned Parenthood, Rehwinkel writes:

"My only plea is that the reader, whoever he or she may be, follow the argumentation calmly and without prejudice to the end. If he does so, one of two things is bound to happen. Either he will be convinced that the position here presented is reasonable, sane, and in harmony with Christian ethics, or he will be confirmed more than ever before in the view that birth control in every form and under all circumstances is an evil and must therefore be opposed to the bitter end. A half-way position hardly seems possible."

Amen. But unfortunately those who read his words found it much easier to take the path of least resistance.

To the right is a photo of Professor Rehwinkel with his wife, Dr. Bessie Lee (Efner) Rehwinkel and their daughters Dorothy and Helen.

Hormones, Cancer, and Grace

It's in the news again that women taking hormone replacement therapy are at higher risk for breast cancer. Of course most readers of L & C already knew this. But what the media almost always refuses to talk about is that the effect of hormonal birth control is known to be even greater. Used as birth control, not only do we have the same direct effect of these hormones on breast tissue, but there is the even greater carcinogenic effect of decreased procreation and breast feeding.

Delaying starting a family, and reducing the number of children one bears and nurses, may be the greatest factors in the modern epidemic of female cancers. Breast cancer was known as "nuns disease" prior to the age of family planning (about 1964 forward). Each five-year increase in a woman's age at her first full-term pregnancy raises her breast cancer risk by 7%. There is also a 7% reduction in breast cancer risk for each child a women bears to full term. And for every year of her life spent breastfeeding, a woman's risk breast cancer drops by 4.3%.

Moral of the story for young ladies: Marry early and have lots of kids! Who would have thought of it? ...uhhhh, God: "Be fruitful and multiply!" Children are a blessing in more ways than one. Just calculate the benefits my wife has gained thus far just from carrying six children to full term and nursing them all on average for 1-2 years.

I should take this opportunity to point out, however, that there is no way of achieving 100% protection against any cancer. Following God's will does not make one immune to the effects of living in a fallen world. More importantly, we must also remember that cancer is NOT a punishment for those who have not tried to follow God's will or not succeeded in the attempt.

There are temporal consequences to the way we live our lives, but Christ took ALL our punishment upon himself. Original sin brought disease, suffering, and death into this world, and it won't end until Christ comes again at the Resurrection of all flesh (come Lord Jesus, come!). But suffering is NOT a punishment from God for our personal ("actual") sins.

God has absolutely NO punishment left to offer. All our guilt was placed on Christ, 100% of the punishment was suffered by Him on the cross, and all our sins were left buried in the grave when he rose! Praise be to Christ!

A Proposal For Our Lutheran Youth

The Lutheran young people of today are experiencing a crisis of sorts. For the majority of history, Christian youth were raised in families with five or more children on the average. This typically equated to a total youth population in congregations of triple the current population. It is simply a matter of fact that we have fewer young people in our midst than we did in previous decades. Birth rates are a major component in this dynamic. However, regardless of the causative factors, many churches now contend with challenges which result from much smaller youth groups.

Small numbers are particularly difficult when it comes to youth social activities. The very nature of the early years of adolescence and adulthood by necessity includes difficulty socializing with peers who do not share your interests. Only once we get married and have kids does the playing field of social interaction seem to all level out. While sin certainly plays a part in this behavior, there is also an aspect of this sociology which is simply utilitarian and natural. People gravitate toward those who share similar interests, which leads to associations which are functional and fruitful (especially those that lead to marriage!). Forcing young people with disparate temperaments to behave as close friends is no more fruitful than forcing a marriage between two people who share little in common.

There are aspects of Christian fellowship among our young people which are independent of such social similitude. Worship, joint prayer, and catechesis, are easily shared by people from all walks of life, as long as they are of the same confession. Social activities, however, cannot be limited to these universally shared activities. It is inevitable that young people will group themselves at least somewhat according to common interests. To deny this fact is to ignore an unavoidable fact of life, even though sin surely plays a part in this partial segregation. This tendency should not automatically be labeled as cliquish or antisocial behavior. It's simply a matter of practical necessity that young people seek out the company of those who share their interests and values.

What activities are necessary for our our unmarried young people, and what purposes do they serve? Why do we want them to have church-related activities outside of those which we married adults typically participate in (church work, worship, and bible study)? Well, I think we all would agree that the influence of peers affects teens more than adults. Young people are often not as firmly set in their beliefs and convictions as older adults. The unmarried typically have a great deal more time on their hands than we married adults do. And, for good or bad, that time is most often spent in the company of other young people.

What is the effect when this social activity is mostly in the presence of those who, though they share secular interests, do not share the same religious convictions? Does the company our teens keep have any influence on who they may find to be a lifelong companion in marriage? I would argue a strong affirmative. We offer little competition to the societal lures of our culture (dances, sports, extracurricular activities, etc.) and then we wonder why we are losing our youth to other churches and even unbelief.

In addition, I'd like to point out that when we segregate our youth activities too much by age, we limit the interaction of those at the fringes (such as high school seniors and college freshmen, or high schoolers and those in Junior High) who would benefit from frequent social interaction. If these social activities are to foster potential introduction of marital prospects (yes, that's a valid and important reason for these activities), we must remember that we put young ladies at a disadvantage when we segregate them into a group where they are among the oldest. Our young men also are at a disadvantage when they graduate to the next segregated age group, being the youngest of the bunch. Just ask them!

In times past, organizations such as the "Walther League" fostered positive social activity and support among young Lutherans. While these times have come and gone, such regional gatherings are possibly more needed today than ever. Why? Because congregations today often have too few young people to allow for adequate association between those who share common interests. During the baby-boom, each church had its own "Walther League" of sorts. It is probably less of an issue in larger congregations as well.

Today we see some of our youth desiring to bring their non-Lutheran friends to youth activities. Otherwise they would feel alone and without adequate social interaction in such activities. While there's not necessarily anything wrong with that, the main point I'm making here is that today's circumstances call for a different approach. To gain the numbers necessary for effective youth activities, I believe smaller congregations with an increasingly dwindling youth population must now think regionally rather than locally. While Higher Things and our Synod provide opportunities for annual national youth gatherings and one or two regional retreats, this still leaves a huge hole for the rest of the year for those seeking edifying associations for their unmarried Lutheran young people.

Today's parish youth groups think nothing of meeting at the church and then traveling a half-hour to an hour (and sometimes much more) to some activity. Why not have those from several regional churches gather at a convenient location and then share a common Bible study, fellowship, meal, and activities? This would provide our young people a greater possibility of finding those with shared interests among fellow Lutherans with whom they can enjoy the companionship of more than once yearly - or even more often than this new group I'm talking about would meet! It would foster fellowship amongst all our teens and the parents of neighboring parishes. This fellowship would approach the value which used to be enjoyed in the day when we were blessed with the presence of many young people in our congregations.

Let me jump to the chase. I have proposes to some area LCMS pastors the formation of a regional "Luther League" (or whatever you want to call it). One which I have humbly volunteered to chair. I suggest the organization of at least two formal educational youth retreats per year, and additional monthly youth gatherings for Bible study and fun activities to be shared between those of the one true faith. I propose that these activities be open to ALL unmarried young people who wish to participate, mainly between confirmation-class age and recent college graduates. Some activities would be geared toward older youth, some toward younger youth, and some of interest to all.

Some of these activities could be coordinated with "Higher Things," but having organized a youth retreat with HT last year, I can tell you from experience that doing all of what I propose under the umbrella of HT would be problematic. They have a specific well-tailored mission. They are more focused on national events and national projects, as well as "Christ on Campus" programs. They are working on developing some regional "retreats" like the one we hosted last year, and perhaps we could organize one or two of these a year for our churches. But as you can see, what I am talking about is a bit more local. I do plan on running this all past Pr. Klemet Preus and others I know at Higher Things.

The region open to taking advantage of this proposed regional organization could be limitless -- as far as someone would be willing to travel for this fellowship. Why would we exclude any Lutherans who share our confession and who wish to travel the distance for this opportunity? However, it obviously would usually work out to be more for neighboring parishes for the more frequent activities, practically speaking. We should, however, plan activities in different areas of our region -- depending on how broad the interest is.

Parents would also be welcome to chaperone and/or possibly participate in adjunct social activities planned for them. Training in proper chaperoning could be provided (I recommend this), policies and guidelines would be set, and I'd suggest that those who chaperone would be required to take advantage of this training and agree to the policies of this youth organization. The risks of bringing younger and older youth of both sexes together would be offset by a strict code of conduct and more than adequate chaperoning by qualified and dedicated parents who have been trained to do so, and who would be role models for the youth to emulate.

There were many Lutherans who met their spouses at Walther League activities. Wouldn't it be gratifying in the future to hear that people met and came to know their spouses at these regional Lutheran youth activities I suggest?

So, I throw it out to all you here on L & C as well. What do you think??? Do you have small numbers in your youth activities? I'm looking for as much input into this as possible.

Thanks,

Erich

Some Illuminating Figures

At the turn of the last century (1900) the birth rate in the Missouri Synod was around 38 per 1000 members, a natural birth rate for an industrialized country with little contraception practiced. All Christian churches and denominations taught that contraception is against God's Word.

In 1930, the Lambeth conference of Anglican bishops became very the first Judeo-Christian authority in ALL of history to deny the biblical prohibition of contraception taught in God's church since He Himself said to Adam and Eve, "Be Fruitful and Multiply," and he killed Onan for practicing it in Genesis 38:10.

From the late 1940s through the late 1950s, the birth rate in the LCMS hovered around 37 per 1000 members, not much different than a half century earlier. At this point, the Missouri Synod still held fast to the biblical teaching, vociferously condemning the acceptance of contraception by the general culture and by the Anglicans.

But in 1959, Concordia Publishing House published a book called "Planned Parenthood" by Professor Alfred Rehwinkel (an otherwise conservative theologian) of Concordia Theological Seminary in St. Louis. This book marked the beginning of the acceptance of contraception within the Missouri Synod. In the book, Rehwinkel praised Margaret Sanger's "brilliance" and "God-given talents." Sanger was the mother of birth control and remains the patron saint of abortionists (as well as eugenics, and euthanasia).

By the late 1960s, the birth rate in the Missouri Synod had dropped by a third to less than 25 per 1000 members.

In 1960, the LCMS baptized 82,000 babies.

In 1981, the LCMS Commission on Theology and Church Relations report on "Human Sexuality" (never adopted in convention) stated: "...in the absence of Scriptural prohibition, there need be no objection to contraception within a marital union which is, as a whole, fruitful." Insert whatever you like into the phrase "as a whole, fruitful" -- whatever that means outside of "childless." This CTCR report did not even attempt to refute the Scriptural prohibition of contraception taught consistently by Christians and OT Jews since the beginning of time.

While total LCMS membership has remained relatively static since 1960, the LCMS baptized only 31,700 children in 2005, a drop of 66% since 1960. We are now, like the rest of the general population, at replacement level fertility levels (about two children per family).

Currently, the casual observer sadly knows the average Lutheran family consists of one or two parents with one to three children (often with various last names). The effect of contraception obviously explains our dwindling Lutheran youth.

I thought you might find these facts illuminating.

Erich

P.S. Aaron Wolf has another good article on this in Chronicles Magazine this month (not online). I drew a couple of these figures from that article.

Malcolm in the Muddle. Pt. II

This is a long string of quotes from Malcolm Muggeridge's book 'Christ and the Media'. It is longer than I like to post, but I believe it is worthy of being read, and I hope that it will generate some discussion:

Let us imagine that, somehow or other, a whole lot of contemporary pabulum – video tape and film of television programmes with accompanying news footage and advertisements, copies of newspapers and magazines, tapes of pop groups and other cacophonies, best-selling novels, a selection of successful films, recordings of political speeches, exhortations, comedies and talk shows, and other recording of the diversions, interests and entertainments of our time – gets preserved, like the Dead Sea Scrolls, in some remote salt cave. Then centuries, or maybe millennia, later, when our civilization will long since have joined the others that once were, and now can only be patiently reconstructed out of dusty ruins, incomprehensible hieroglyphics and other residuary relics, archaeologist discover the cave and set about sorting out its contents, trying to deduce from them the sort of people we were and how we lived. What, we may wonder, would the archaeologists make of us?... (pg. 53)

[They would find] on the one hand, a neurotic passion to increase consumption, promoted by every sort of fatuous persuasion among the technologically advanced people of the Western world; on the other, ever-increasing hunger and want among the rest of mankind. Never, the archaeologist will surely conclude, was any generation of men, ostensibly intent upon the pursuit of happiness and plenty, more advantageously placed to attain it, who yet, with apparent deliberation, took the opposite course, towards chaos, not order, towards breakdown, not stability, towards death, destruction and darkness, not life, creativity and light. An ascent that ran downhill… (pg. 54)

Contrasting with this apparently flourishing cult, the archaeologists would detect the vestigial traces of an earlier faith called Christianity, which had become, it seemed, largely associated with social and political causes. Thus, the prevailing Christian concept that human beings were victims of their circumstances; in the nomenclature used by some moralists, ‘situational’… (pg. 55)

Our archaeologists will have no difficulty in discovering… Liberations that enslaved, revolutions that created worse tyrannies than those they replaced, divorce reform that undermined the institution of marriage, and abortion reform that resulted in ever more abortions being performed… (pg. 56-57)

As for some mystical content in the cult of consumption, there would be no difficulty in finding that. Sex is the mysticism of materialism, a proposition that would have been born in on the archaeologists when they found themselves confronted with a superabundance of erotica of every sort and description… And then with the coming of the birth pill, the crowning glory, the achievement of unprocreative procreation, of coitus noninterruptus that is also nonfecundus, sex at last sanctified with sterility. (pg. 56)

Surveying and weighing up the whole scene, then, will not their final conclusion be that Western man decided to abolish himself, creating his own boredom out of his own affluence, his own vulnerability out of his own strength, his own impotence of his own erotomania, himself blowing the trumpet that brought the walls of his own city tumbling down, and, having convinced himself that he was too numerous, labouring with pill and scalpel and syringe to make himself fewer, until at last, having educated himself into imbecility, and polluted and drugged himself into stupefaction, he keeled over, a weary battered old Brontosaurus, and became extinct? (pg. 58)

Malcolm in the Muddle

Malcolm Muggeridge - famed British journalist, one-time atheist, now hidden in Christ – wrote in his book ‘Christ and the Media’:

“… a nightmare that regularly afflicts me. I’m in the BBC studio, deep underground. Above, the mushroom clouds are forming, and the last traces of civilized life are disappearing. In the studio we are engrossed in a discussion about the alarming rise in juvenile delinquency. ‘What is needed,’ the life peeress is resonantly contending, ‘is more and better education.’ ‘If only,’ she goes on, ‘the age of consent could be lowered to nine, and the school age raised to nineteen; if only birth control pills could be distributed to Brownies with their morning milk, and sex education begin in the play school, and Lady Chatterly’s Lover get into the comics, all would yet be well.’ It is at this point that I wake up screaming, so that I never know how the discussion proceeds, and what is its outcome, if any.”

The State of Our Unions

Recently, I have been doing some research on cohabitation leading to marriage. Particularly I have been looking for secular research. A colleague pointed me to 'The National Marriage Project' a "nonpartisan, nonsectarian and interdisciplinary initiative located at Rutgers, the State University of New Jersey."

Not only do they have topic specific research but they also put out a paper each year entitle 'The State of Our Unions'. Having read it, I would like to suggest that this paper is worthy of all of our consideration. The chances are that those who approach this blog either do so from a stance of agreement or disagreement. Never the less, I believe that a majority of those who approach this blog have a deep love and respect for the institution of marriage.

That being said, please consider reading this paper. No where in the paper are the words "contraceptives" or "birth control" used. I would ask the discerning reader to ask herself/himself, as she/he reads this, whether it is reasonable and/or likely that the contraceptive age has had any bearing on what they report to be 'The State of Our Unions'. And if it has had a bearing, has it been positive or negative, and to what degree?

The Earth is Full?

From the Washington Post:

Myth #4: We're paving over America.

How much of the United States is developed? Twenty-five percent? Fifty? Seventy-five? How about 5.4 percent? That's the Census Bureau's figure. And even much of that is not exactly crowded: The bureau says that an area is "developed" when it has 30 or more people per square mile.

But most people do live in developed areas, so it's easy to get the impression that humans have trampled nature. One need only take a cross-country flight and look down, however, to realize that our nation is mostly open space. And there are signs that Mother Nature is gaining ground. After furious tree chopping during America's early years, forests have made a comeback. The U.S. Forest Service notes that the "total area of forests has been fairly stable since about 1920." Agricultural innovations have a lot to do with this. Farmers can raise more on less land.

Yes, American houses are getting bigger. From 1970 to 2000, the average size ballooned from 1,500 square feet to 2,260. But this hardly means we're gobbling up ever more land. U.S. homeowners are using land more efficiently. Between 1970 and 2000, the average lot size shrank from 14,000 square feet to 10,000.

In truth, housing in this country takes up less space than most people realize. If the nation were divided into four-person households and each household had an acre, everyone would fit in an area half the size of Texas. The United States is not coming anywhere close to becoming an "Asphalt Nation," to use the title of a book by Jane Holtz Kay.

FDA Considering New Standards For Birth Control

The Associated Press reports:
"In briefing documents, the FDA says newer contra-ceptives have been less effective -- at times, with twice the failure rate -- than previous products, most likely because manufacturers have started using lower doses of hormones that stop ovulation."


Preventing ovulation is only one phase of hormonal birth control. Does this mean that the other two phases are being relied upon more? Evidence presented in previous discussions here on L&C would suggest so. The third phase is abortion due to thinned uterine lining preventing implantation. If ovulation is not prevented as successfully, more abortions must occur because the [reportedly lower] doses of hormones in today's formulations are still shown to thin the uterine lining enough to prevent implantation in most cases.

In addition, "Companies often exclude women who smoke, are overweight or have a history of heart problems from their trials." This leaves us to wonder how accurate even the studies are at overall performance of hormonal "contraception."

Children of Men

Click here or on the picture at the left to view the trailer for this thought provoking movie my wife and I saw last night. And here is an interview with the actors and a short consideration of the actual possibility of the total infertility theme. If you're not going to see the movie, here's a 10 minute spoiler preview. Remember, this is R-rated.

For unto us a Child is born...

...for Mary hath said "...be it unto me according to thy word."

No Room For Contraception

In another forum, Pastor Curtis pointed out this secular website - www.noroomforcontraception.com. While I am sure there are religious contributors to this site, it is a secular site with argumentation from the kingdom of the left. According to Pastor Curtis, you can sign up to receive their newsletter as well - something he has found profitable. Enjoy.

Birth Control, Youth, & the ipod.

Our 5 week preaching and teaching series continues to bear fruit. This last Sunday night at our High School Youth Group I did a question box night. (We are between Bible Studies.) The week before, they had written out questions and put them in the box, and this Sunday as they arrived more questions went in the box.

I do this about once a year and affording them this opportunity is a blessing to me in return as it acts as a great barometer of the different thoughts, beliefs, and even storms that are moving through their lives. Normally the questions range from the comical and hardly serious, to the dead serious, to the scandalous.

I do preview the questions ahead of time but I give no preference to them. After a quick shuffle of the cards right before the youth I pick one out and we then consider it in the light God’s Word.

This Sunday, the first question I pulled out, and the only one we got to this night was, “What does God/the Bible have to say about Birth Control?”

In the 5 weeks preceding this question we had certainly talked about marriage and procreation, but never at any point did I bring up the topic of Birth Control. Yet our discussion of Biblical Manhood & Womanhood had prompted this question.

We again approached Genesis 3. We looked at Genesis 38 (I presented to them the historic church position on Onanism and the modern interpretation – they were largely unimpressed with the modern interpretation. Of course they also found the concept of a kinsman-redeemer to be quite scandalous). We looked at Malachi 2, Ephesians 5… We talked about the churches historic stance on the topic and the changes within the last 100 years. We considered Humanae Vitae and the Pope’s prophetic predictions concerning the effects of the contraceptive age upon the culture and world at large. We covered a lot of territory and they were very interested in it and very receptive to it.

At one point, one of the youth called for a thumbs up, thumbs down vote – What does God think about birth control? I looked around the room and thumbs were down all around. Interesting.

I thank the Lord for the opportunity to have this discussion with them. As others have noted on this blog - it was one more chance to gently and not coercively or heartlessly bring this before them. It is a beginning, a starting point. There are still discussions to be had. After all, this is the i-pod generation, if I can say that. Where as past generations reinterpreted scripture or even ignored it, I believe I see in this generation that finely honed consumer skill to pick and choose. No longer do you have to buy a whole album of music. Instead, you can simply choose the songs you want…

Thumbs were down all around the room, but the question remains: Will they be moved and normed in their lives by the whole of scripture or will they pick and choose.

Quiverfull Christians in the News

In light of the Roman Catholic dearth of followers of Humanae Vitae reported by Pr. Curtis below, I thought I would point out that the media is picking up on the growing movement among the rest of Christendom against family planning of all types. It seems to be getting a lot of press lately. Granted, some of these people take a works-righteous stand on the issue, but it shows the backlash to the sinful anti-child, feminist, free-love movements of the middle of the last century. Natural Law, the law written on our hearts, tells us family planning is wrong!

Here is a great Newsweek story from Monday: "Making Babies the 'Quiverfull' Way"

And here's one that caricatures the worst of the movement: "Arrows for the War".

Hat tip to fellow LCMS blogger Mollie at Get Religion, where these articles, and her post, Cheaper by the Dozen, are getting some good discussion. (Mollie, an outstanding journalist who just got married this year, has served on the LCMS Board for Communication Services, and the board of Higher Things.)

No Red Meat?

Once again we hear of another risk factor for breast cancer. Red meat is just the latest one put forth in the current news reports. What they don't want to talk about is that having more children and nursing them for two years each would likely make this and other risk factors so negligible that they may be ignored.

The relative risk of breast cancer decreases 7.0% for each child born by a woman and by 4.3% for every 12 months of breastfeeding. The incidence of breast cancer in developed countries would be reduced by more than half, from 6.3 to 2.7 per 100 women by age 70, if women even just had the average number of births and lifetime duration of breastfeeding that had been prevalent in developing countries until the middle of the last century. [Breast cancer and breastfeeding: collaborative reanalysis of individual data from 47 epidemiological studies in 30 countries, including 50,302 women with breast cancer and 96,973 women without the disease - Lancet 2002; 360: 187‑95]

Why is there this benefit to motherhood? Well, first of all I would say because there are earthly consequences to not following God's will. But scientifically, I can tell you that it is because breast cancer is caused by exposure to high levels of estrogen. This happens every month near the end of a woman's period. The more children one has and the longer one breastfeeds them, the fewer periods one has, and therefore the less exposure to the harmful effects of high estrogen levels.

There is an additional benefit to having the first child early in life. When a woman has her first child and breastfeeds that child, the milk-producing cells of her breasts are permanently changed into a more cancer resistant type ("type 3 lobules"). The longer one waits to obtain this important cancer resistance, the longer these more cancer-vulnerable cells are exposed to high estrogen, increasing the risk of cancer later on. And it is these cancer vulnerable cells which are at risk for the factors like a high intake of red meat, etc.

God obviously built in physical consequences to the behavior of delaying and reducing childbearing. Breast cancer used to be considered the "nuns' disease." Now most women avoid children like nuns but don't live like nuns, making themselves not much different than prostitutes. They even increase the levels of estrogen they are exposed to by taking birth control pills that artificially trick the body into thinking it is pregnant, though there is no baby born or nursed. The same damage happens with abortion. These sinful actions actually make the breast tissue more susceptible to cancer than that of a nun by a process that would take more time for me to explain.

These are the real reasons for the epidemic of breast cancer in our modern age, not red meat. Those who delay and reduce childbearing for careers, personal freedom, or whatever reason, are not ever going to entirely reverse the damage they cause to their health simply by avoiding red meat. Likewise, women likely don't need to avoid red meat if they follow God's will and have as many children as he wants to bless them with and nurse them as God provided them the natural ability to. That's not a guarantee that one won't get cancer. Everything in moderation, except childbearing and breastfeeding. In that area of life it's hard to overdo it. Be fruitful and multiply!!!

Biblical Manhood & Womanhood

As a Lutheran pastor who has some thoughts on the topic of the contraception contraceptive age I have often been asked by friends, peers, acquaintances, and protagonists how I go about bringing this into parish life. It is a good and right question to ask and it is one that I have wrestled with since my arrival in parish life. For over two years, the answer to the question has been quite simple yet uncomfortable: I don’t. I haven’t.

Thankfully, Pr. Heath Cutis and Pr. Jon Conner have both offered great materials for use in pre-marrital/marrital counseling. Yet, with as few marriages as take place at the church I now serve this has hardly become any kind of public discourse among the Lord’s people here.

I am glad to say that in recent days I have been blessed to bring the topic before our Sunday morning adult Bible class. Finally, Lutherans and Contraception has gone the way of public ministry!

We have just completed a 5 week preaching and teaching series on 'Biblical Manhood & Womanhood'. It was kicked off when we were blessed to have Dr. Joel Biermann, of Concordia Seminary - St. Louis, come and preach and teach on Genesis 1-3. In the following weeks we meditated on the Holy Family (Joseph, Mary, & Jesus), the Samaritan woman at the well & Ephesians 5, divorce and the Lord's love of Marriage (Mal. 2, Matt. 19, Rev. 22), and more.

What was consistently born over and over was the faithful recognition and reception of Christ, the Bridegroom of us, His Church: Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. What was further rejoiced in and received was the faithful recognition and reception of our roles as Men & Woman as gifts from God - icons - that when lived out under the Cross of Christ - wonderfully icon/image/profess/confess Christ and His Church to the world.

On the last Sunday of the series, during the Adult Bible class, we were wrapping things up. I asked the class what concerning the topic of Biblical Manhood & Womanhood was still a difficult pill to swallow. There was not a large response – thankfully there wasn’t much of any objection to the Good News of Christ the Bridegroom of His Bride the Church.

I simply then asked what the outcome is of Christ and His Church. Offspring, was the reply. Do we ever prevent these offspring? Do we lock the doors on Sunday morning? No. Does the Lord, or do we, contracept the Gospel? No.

We did not spend a great deal of time on this. I then simply shared with them how I struggle with the contraceptive age. I question how healthy it is for the church to take part in and commend such a practice that contradicts the marital union’s mysterious participation in the Gospel itself.

We talked a bit more about it. Certainly I could have said more, and I might have, but I didn’t. It was a beginning. And it was a beginning that was well received because of the groundwork of the four weeks leading up to it. What fruit will it bear? Time will tell. I am, however, excited to report that already there is a women’s Bible Study that wants to take up the topic in their study of the Word.

Amen. Come, Lord Jesus!

Feeling Sexy at Harvard...

Since there haven't been any new posts in a while, here is a good article from National Review that was passed on to me.

-Megan Rufner

Feeling Sexy at Harvard
And The Gap is here to serve.

By C. R. Hardy

The last time I lived in Cambridge with kids was four years ago. Back then I had just two of them — and was pregnant with my third. According to my fair-minded fellow Cambridge residents, I was an overpopulating nut-case. The snickers and sneers were insufferable — most especially when I was out with my boys in a double stroller, pushing them along with my pregnant, over-sized mid-section. You could see the astonished eyes looking first at the stroller, then at my belly, then quickly at my face (to see if I was real, I assume), and then embarrassingly shifting to a store front or a passing car. Then the person would whisper to a smiling companion, well within my hearing, “She’s having another one!” As if it weren’t already obvious.

For the full article:

http://article. nationalreview. com/?q=MjljZDkzY mZlODY2MTcxYTFiN DE5M2JjNmIxZGMxO Tk

Capturing Other People's Children

Since liberals aren't procreating, and they're starting to see the political effects of such, how will they avoid the fate of the Shakers? By capturing other people's children through public education, entertainment media, gay adoption, etc.

http://profam.org/pub/fia/fia.2007.htm

Dispelling Myths: Contraception as Murder

It is a mistaken belief that the Reformers and early fathers erroneously condemned family planning through ignorance because they considered the spilling of seed to be actual murder. First, consider that Luther referred to Onan's sin not as murder, but as a Sodomitic sin:

Onan must have been a malicious and incorrigible scoundrel. This is a most disgraceful sin. It is far more atrocious than incest and adultery. We call it unchastity, yes, a Sodomitic sin. For Onan goes in to her; that is, he lies with her and copulates, and when it comes to the point of insemination, spills the semen, lest the woman conceive. Surely at such a time the order of nature established by God in procreation should be followed. Accordingly, it was a most disgraceful crime to produce semen and excite the woman, and to frustrate her at that very moment. He was inflamed with the basest spite and hatred. Therefore he did not allow himself to be compelled to bear that intolerable slavery. Consequently, he deserved to be killed by God. He committed an evil deed. Therefore God punished him.

[Luther's works, vol. 7 : Lectures on Genesis: Chapters 38-44 (Ge 38:9-10)]

In fact, it was believed by most of those who came before the modern age that life (ensoulment) did not even begin in the womb until "quickening" occurred (when fetal movement became detectable). I do not have the reference, but Augustine declared that abortion, though a grave sin, is not murder until after quickening. In 1140, Canon law confirmed that abortion is murder only after quickening. Indeed, for centuries, both English common law and American law (during both colonial and national periods) permitted women to have abortions until the time of quickening.

We have certainly corrected this erroneous position regarding the beginning of life, but in the opposite direction. My point is only this: that since abortion (though always considered a sin against life) was not considered by these theologians actual murder until after quickening, that likewise, contraception was not considered actual murder but a sin against life, against the wife, and, most grievously, against God, the author, creator, and sustainer of all life.

Dispelling Myths: Numbers

Trusting God to plan your family almost always means having more babies. Being fruitful and multiplying (increasing in number) the race of men necessitates having more than two children per couple on average (replacement fertility is 2.1). Numbers are indeed part of the equation, as is obvious from the negative effect of family planning (the western world is below replacement level fertility). But from this, those who disagree with us draw a false conclusion that we hold that if an individual couple does not have "lots" of babies they are not trusting God.

Trusting is often most difficult when one desires a child but God witholds the gift. The archetype of this trust (faith!) and fruitfulness is Abraham, who had one child by his wife, and that in his old age. Abraham trusted that he would be the father of many nations even when he took up his hand to sacrifice his only son. Abraham believed God, and it was accounted to him as righteousness. Faith is nothing less than trust beyond all reason.

Trusting God to plan your family may mean twenty children. It may also mean none. In this respect (the individual), numbers are irrelevant. Nonetheless, we affirm as Scripture does, that barrenness is a curse while a full quiver is a great blessing. But only God knows how many arrows you need in your quiver.